A savior's a nuisance to live with at home

I've always liked that line from Joan Baez's song.  It speaks to me now in the context of my most common manic symptom. 

Would that I might be a savior, the suffering would be redeemed, and in the end it would all make sense. 

"While divorce is always the consequence of sin, the sin itself is not the divorce, but all those actions leading up to the breakdown of the relationship.  To the contrary, when a couple gets to the point that there is nothing "holy" about their "holy" marriage, divorce can be a gracious act of God whereby they are set free from the former sins, and are able to be born again."

I preached those two sentences in my first parish.  About six weeks later one of my parishioners shared with me that she had left her husband after 25 years of  marriage.  My immediate response was "Oh no, what happened?"  She went on to say, "Well, you preached that sermon, and talked about divorce being an act of God's grace when a marriage is no longer holy.  I realized that it has been a long time since my marriage was holy, and your sermon set me free from the guilt that I had to stay, and so I left."  Sermons can have profound consequences.

What I learned was that her marriage had been highly abusive.  As she broke free, she blossomed.  Life became joyful for her again.  Grace abounded.

"For unto you is born this day a savior. . ."

Now a preacher is trained to say "That was not me, but the Spirit working through me. . ."  Proper humility is the expectation.  The truth is it feels good to be a savior.  That's the ego speaking, and we all have one.  Not only that, we deeply yearn for some validation of the work we do.  And even if it is the work of the Spirit, there is a reward in believing that the Spirit 'worked through you'.  God's voice.

A savior.  Having experienced that, it became a vocational goal.  A lot of things factored into that.  To many to mention here.  But I embarked on the quest.  Other situations would arise.  I learned a couple of things.  First, I learned that helping abused women to break free rarely has the immediate and clear result that it did that first time.  In one case, what happened was not that the woman broke free, but that at the very least she came to realize that her husband's anger issues were his problem, not her's.  In that there was healing, and the marriage was saved.  In time I realized that this outcome was good, though I might have wished that the anger had gone entirely away.

But the second lesson I learned was that if you aspire to be a savior, you had better be prepared to be crucified.  People, in general, do not like saviors.  They are a nuisance to live with at home, and a significant problem to deal with elsewhere. 

In hindsight, I learned other lessons as well, such as if you're going to go down that path and save women, you'd better have a clear understanding about emotional transference and tread very carefully. 

Oh, and there is also this thing called mania.  "Some people with bipolar disorder become psychotic when manic or depressed -- for example, hearing things that aren't there. They may hold onto false beliefs, too. In some instances, they see themselves as having superhuman skills and powers -- even considering themselves to be god-like."

Ok, well, there is that.  I would suppose that self identifying as a 'savior' might qualify as considering oneself to be "god-like", but that kind of takes the fun out of it.

The thing that is so attractive about seeing one's self as a savior is that it provides a framework within which one can interpret one's suffering, and add a redemptive value to it.  There is even a tinge of the savior mentality that goes into writing this blog.  "If I through sharing my experience can help others, then there is great value, redemptive value, to all I have suffered." 

My savior aspirations became more varied.  Establishing "12 Step" congregations base on the spiritual principles of AA.  Utilizing senior housing as a means of church growth.  And others. 

The difficult thing about being bipolar in one's moods and thinking is that it is difficult to find that middle ground.  Its either manic, or depressed, and the healthy middle is often illusive.  The medications I am on tend to manage the moods better than they do the thought patterns.  I see the two as quite distinct. 

If I am not a savior then the suffering is just suffering.  Rejection is not seen within the context of the way the prophets have been rejected before, but rather as just deep personal failure.  Self doubt becomes paramount.  The manic side says I can be the best pastor ever, the depressed side feels a total failure. 

It's a matter of faith, I would suppose, to believe in a healthy way that while not a savior, I've made a difference in a positive way.  I say it's a matter of faith, because often this disease prevents one from confidently seeing that and affirming that.  Faith helps me to believe that neither the highs nor the lows are reality.  It's alright to not be Jesus, but that doesn't mean one is thereby Judas, either.  Maybe Mark, as in the Gospel of Mark, is someone to aspire to follow.  Tradition tells us Mark's Gospel is the record of Peter's preaching.  Perhaps.  The point being that we are witnesses, not the main character.  We tell of the work of the Savior, without becoming the savior. 

Today I will lead worship at my little congregation.  The savior mentality within me sees this as an opportunity to redevelop and grow the congregation into one that is thriving, against all odds.  The depressed side tends to envision it as merely a matter of time before the congregation will have to close.  The healthy middle ground may be something more like, "Today, I can care for these people, at this time, and they will be spiritually fed, today.  The Word will be preached, the sacrament shared.  That I can and will do, the rest is up to God."

It may just be, that in the end, God will prove to be a better savior than I. 

Lord, Now lettest now thy servant depart in peace. . .

For mine eyes have seen your salvation.

Inner peace is the realization that salvation is past tense.  It is the realization that what once had been merely a matter of hope, is accomplished, and continues to shape a new reality of life.  That battle has been won, now is a time of living into the victory.

Fear.  I must admit that over the last five and a half years fear has been a companion.  Fear of losing all that we had.  This journey began in all hopefulness.  Conversations with my church  council resulted in our mutually agreeing that I would continue serving til retirement, and in that light they offered me the opportunity to buy a house.  We did.

There was a backlash that erupted in the congregation.  The negative voices, long dormant, came to the surface.  Anger resulted.  Rage, actually.  And my world collapsed.  I've told the story before.  Six weeks after moving into our new home I was hospitalized for chemical dependency treatment, and for depression.  What followed was a disability determination, a resignation from my call, and the daunting challenge of meeting the mortgage payments with all my income now diminished and in question.  Then a loss of disability benefits.  A new job at a fraction of what I had been paid.  Etc.

The bottom line is I feared losing everything.  And in the end, lost nothing.  Not a payment has been missed.  Things have stabilized.  For every challenge faced, there has been a solution offered. 

Now is a time of peace.  At Peace.  Lutheran that is.  At least I hope it is.  The next couple of months will probably see an extension of a Call to permanent service there.  My work at the cabinet shop continues.  I'm hopeful.  Through a combination of efforts we have replaced much of the lost income.  And the home which I feared losing, has appreciated in value at the rate of about $2,000 a month.  Not a bad investment.

But the financial realities are minimal in comparison to the peace that is being experienced.  There is nothing to prove, just an invitation to remain faithful.  Trusting.  Hopeful.  And assured.

I continue to see a psychiatrist to monitor my meds, and a psychologist to monitor my moods.  But as I told my psychiatrist this last week, I basically am just keeping them on a retainer in case I need them in the future.  I don't want to be without access to them even though my current needs for therapy are minimal.

Peace.  I am in the process of evaluating options for retirement.  When can I retire from what?  Likely our move into retirement will be a step by step process, and not a definite date.  Some benefits may be started next year.  Others will wait. 

Options exist.  We'll be alright. 

It is with a certain amount of trepidation that I venture to say life is good.  Karla is in seventh heaven being able to be a homemaker again, and especially, caring for our  grandchild Jasper on a daily basis.  I am doing two things I love, pastoral ministry and woodworking.  And, I dare say, stress is low compared to other times in my life. 

Inner peace is the realization that salvation is past tense.

What I mean by that is that there was a time that with every fiber of my being I prayed that God would get me through this crisis.  And then, there is a wakening when one realizes that indeed, God has accomplished that.  The crisis is past.  "Salvation" has already happened.

But what is it about our makeup, my makeup, that holds on to the trepidation?  That is always waiting for the other shoe to fall?  "Lift me up when ever I fall, and never let me fade from the grace filled light of your own sight, and turns my night to day."  Words of my personal prayer.  A prayer that has been answered. 

I think the boldness of my hope at this point, and the source of my peace, is the recognition that though I have fallen numerous times, God has always 'lifted me up" and that has been sufficient. 

Sufficient.  Quite a concept.  It is enough.  We tend to always want more.  And don't always get it.  Sufficient is enough. 

It's not that there aren't hopes to experience some of the things we haven't yet had the opportunity to experience.  One day I hope to have the opportunity to build furniture unencumbered by the restraints of 'business'.  I'd like build what I want to build, utilizing all my creativity, without being limited by what I can sell.  To be able to do it for the pure joy of doing it.  That may happen.  Time will tell.

I hope that Peace Lutheran will turn the corner and start to grow again.  But ministry in the next few decades will likely be different than it has been.  One dimension of that is that I used to be able to see all the people I was preaching to.  Now, I have developed a cyber congregation.  There may be only a couple dozen in worship at Peace, but through the web as many as 350 people a week are reading the sermons.  Is that the shape of the church of the future?  It is not dissimilar to Baker, MT where our congregation broadcasted over the radio station and far more people heard the word via radio than were present in the pews.

There is freedom is being able to say "That is God's problem.  Not mine."

Just be at peace.  This is the life you have the opportunity to live.  Live it.

One Day at a Time

One day at a time sweet Jesus that's all I'm asking from you
Give me the strength to do everyday what I have to do
Yesterday's gone sweet Jesus and tomorrow may never be mine
So for my sake teach me to take one day at a time.

In twelve days I will have 2,000 days of sobriety.  I remember that first day.  Not a good day.  My friends who had helped Karla take care of me the night before had also cleaned out the house of all alcohol.  And there was a flurry of activity, calls to the bishop, consultation with my psychiatrist, arrangements made for inpatient treatment.  Then the long drive down to Kootenai Medical Center.  I took a deep breath.  "I guess I'll  not have a drink tonight."  Day one.

The staff in the psych ward mentioned that I was headed to the chemical dependency unit.  This was news to me.  I had consented to inpatient treatment because I was concerned about my depression and wanted to be treated for that.  Now it felt like a 'bait and switch' situation.  I was angry.  The rage I had been consumed with during my last night of drinking now had a new focus.  I called my psychiatrist and complained.  They were doing nothing about my depression.  I was being forced to play board games with the other patients.  And what about this whole chemical dependency thing.

"They have to sober you up before they can treat your depression, Dave."  To my way of thinking, I hadn't had a drink in over a day, now, by this time two days.  "I'm sober!"  "It takes longer than that." was the response. The next day I met with the doctor. "You are an alcoholic."  These were the words of my new psychiatrist.  Hard to take.  Day three.

Then my family came to visit.  And my dear Bishop Martin.  Somehow I managed to say the words for the first time.  "I am an alcoholic."  But I wanted out.  I'll attend a few AA meetings.  Maybe.  I can't stay here.  I have a job.  I have responsibilities.  The Bishop was ready to leave.  "I'll let you be alone with your family, you've decisions to make."  I wanted his advice, which initially he was hesitant to offer.  "Dave, you've come so far, don't turn back now."  Day four.  I think.

I told the Bishop that First Lutheran was now his responsibility.  He accepted.  The psych ward staff recorded a 180 degree turn around in my attitude.  There was hope.  A transfer to the chem dep unit.  Day five.  

I would spend 21 days in the Chemical Dependency Unit.  Twenty six days of sobriety seemed like forever.  There was a big change.  I was committed to returning home and not having a drink.  There were things I would have to do though.

It was hard.  When I returned home I was ready to jump right back into my responsibilities at the Church.  "I'm back!"  My council president and vice-president said "No."  They demanded I take more time.  Another month off.  

During that time there was a negotiation about accommodations.  I would no longer set up communion or buy the wine.  I requested that only grape juice be on the altar, and that I not have to handle the wine, at all.  Numerous bottles of wine were stored at church, I asked that they be locked up to remove the temptation.  My psychiatrist wrote a letter to the bishop.  In the end, the arrangements for these accommodations were made.  

I had gone into the hospital on October 15th.  Following the congregation's annual meeting in January I reentered the psych ward for another week.  Turns out alcoholism wasn't the only problem, and sobriety alone was not the cure.  Two years on disability followed.  When I attended church, I would have seizures, partial complex seizures.  By Easter I resigned my call.  And decided to spend a whole lot of money on woodworking equipment.  Olson's WoodWorks was born again.  This was my last manic episode, prior to the diagnosis of Bipolar Disorder.

So, I'm approaching 2,000 days now.  Life has changed.

I'm serving a congregation again.  A small church.  A part time call.  And I work at a cabinet shop in Hayden.  We're getting by.  There have been financial challenges, but every bill has been paid.  

The biggest issue remains the vocational question.  Part of me, now sober, wants some new great challenge so that I can finish off my career with a bang.  I'm far more qualified now that I'm clean and sober than I ever was before.  And yet.  And yet.  There's something to be said for self care.

I'm coming to a resolution.  If my congregation is willing, I have resolved that the best option for me is to commit to serving where I am at, and being at peace, at Peace.  Part of that resolution is to to think just 'one day at a time'.  It's hard to imagine ten years of leaving for work at 4:45 am and sometimes not returning home until nearly 10 pm.  But on a given day, I can do that.  One day.  That's all I'm asking from you, sweet Jesus.  One day.

I realize that grand aspirations regarding the rest of my career may not be realistic.  Just be a faithful pastor today.  Do your best cabinet work, today.  Let tomorrow take care of itself.  

And then there is retirement to plan for.  Some of the pressure I've been feeling has been alleviated somewhat by the realization that next year we can begin moving into retirement.  The first step may be Karla receiving her Social Security benefits.  It will also be an option for me to start receiving my pension, even if I wait till seventy to go on Social Security.  With some additional income, we'll be fine.

But there is a catch.  An asterisk marking it.  All these plans are subject to review by a qualified professional.  For some reason Karla is not comfortable with my making grand plans anymore.  It's a problem for one who is bipolar.  So we'll check with a financial planner.  We'll be careful.  

Day 2,000 is coming.  And after that, maybe 10,000 more.  God willing. 

Humility, Gratitude, and the Depth of Love

One of the thing I remember about growing up was the care packages we received from our extended family.  In particular, I remember one package that contained some pants for me.  My aunt and uncle, recognizing that our pastor's family often struggled to get by on the salary our church provided, had sent a box of hand-me-down clothes.  Only one problem, my cousin David was short and stocky, I was tall and skinny.  The pants I received were the correct length, but required a substantial, and I mean substantial, tuck to be taken in the waste line for me to wear.  The fit was such that my friends initially thought I had the first bell bottom pants in the school.  All that aside, our need was real, and the graciousness of the Michaelson's to recognize that need and offer their assistance was generous, and, underlying it was a depth of love.

Fast forward half a century.

Dammit, I'd like to be entirely self sufficient.  Pride can itself be a debilitating thing.  The truth is that all that has happened with my disability, with the change in my employment status, with medical bills, with coping with the challenges of life itself has left me in the position of either needing to recognize the need for help, and accept what help is available-- or to sink.

It's one thing to preach about Jesus Christ as being the Savior of the world.  It's quite another to admit I need a savior.

I'd rather be the savior.  This is particularly true of my manic side.  I've had some opportunities over the years to be the savior.  For example, when my daughter faced the challenge of student teaching.  Substantial tuition, little financial aid, a requirement that she not work outside of student teaching, oh, and a car that went belly up in the midst of it all left her needing some help.  "Daddy finance" came into play.  The total of those expenses tallied up to more than my gross income for that period, but I found a way.  I know it was hard for her to admit she needed help, and she was deeply grateful for the help that came.  There was another dimension of it, and that was the opportunity it gave me to act in love.

Ministry also offered me the opportunity to 'save' people from time to time.  Intervening in situations of spousal abuse, channeling donations to those in need, helping people negotiate the difficult decisions of life and death-- and many more examples.  It feels good to be the savior.

It's quite another thing to admit one needs a savior.

The last five and a half years have been humbling in that regard.  And I'm deeply grateful for the assistance that has been offered to me and my family.  But most of all, I'm overwhelmed by the depth of love that has been shown to us, through this whole set of circumstances.

The last night my father was alive we had a wonderful conversation.  At the end of it, as we each expressed our desire to have many more conversations like this, I apologized.  My work schedule had severely limited the amount of time I had to spend with dad, even though he lived with us.  "But," I told him, "at least its keeping the bills paid."  His response, and the last words he spoke to me, was "Well, my hope is that my being here will take some of the burden off you."  One of the beautiful things about Dad coming to live with us was that we could help him, and he was able to help us.

When I first entered the ministry, and was at Thompson Falls, the congregation was unable to meet expenses and pay my salary.  Recognizing our predicament, Mom and Dad joined our congregation even though it meant driving 75 miles to attend church, and became the largest contributors.  Dad was overjoyed that I had become a pastor but also was deeply aware, because of his own experience, of the financial challenges we would face.  Both he and mom tried to help as they could.

As I faced disability, unemployment, and all that went with it, he was concerned.  Dad realized that our financial challenges were far greater than those of my other siblings.  Each of them, and their spouses, had done well in professions that paid much more than pastoral ministry.  Dad was concerned for us.

What I found out this last week was that Dad asked one of my siblings to make sure that we'd be alright after he was gone.  I was emotionally overwhelmed when I found out about that.  Tears come to my eyes as I write this.

This would be 'touching' in many circumstances.  When the reality is that we have indeed needed help, and need help, it is moving to the depth of my soul.  I am grateful.  I feel loved and cared for.

I don't know where we'd be if it weren't for such love and care.  It has come to us from a variety of people in a variety of ways.  Even when we couldn't meet the challenges that presented themselves, others have stepped up to help.  Humility.  Gratitude. And allowing people to show their love in concrete ways.

To be on the receiving end of loving care is a blessed thing.  It is to experience grace.

I wouldn't understand or appreciate God's grace nearly as much without these experiences of grace shown to me.  When everything is going wonderfully well, we don't need grace.  We can make it on our own.  At the risk of overstating my case, it seems to me that unless we experience the need for grace, we will never appreciate the gift of grace.

Today, I am grateful.  For grace.  For love.  And for the people God has surrounded us with.

Shackled. . .

Perhaps, for good reason.  One of the experiences of being in treatment for bipolar disorder, especially when one is open about it, is that of being shackled.  To be restrained, limited, like a horse that is shackled.  A horse that is shackled can move somewhat, but is prevented from running free. 

These restraints can be more perception than reality.  One may feel shackled, when in fact other things are more in play.  In my own situation I have been writing for some time about vocational issues.  Are my options limited by others because of my diagnosis?  Well, maybe.  And perhaps for good reasons.

If  I'm honest I have to admit that nearly a decade ago, during the most manic phase I had experienced, my quest, my crusade, my great agenda did in fact cost the Church nearly 20 million dollars.  We built a senior housing project in Sandpoint for 15 million, bought land in Boise for 3 million, and a hundred thousand or so was spent in the effort to develop the Boise project.  I guess that's only a little over 18 million, but who's counting?

On a personal level, my last manic episode resulted in spending over fifty thousand on woodworking equipment.  It has not yet paid for itself.

OK, so I understand that some people might be a little bit cautious about letting me 'run free'.  It's entirely reasonable.

But, I tell myself, I'm being treated now and my moods have stabilized.  There is truth to this.  One of the things that most amazes me is the difference that knowledge makes.  The truth is that I'm a far better risk in ministry now that I'm sober and in treatment for bipolar disorder than when I was self medicating with alcohol, and didn't even know that I was bipolar.  I may be better suited for many of life's challenges and my vocation now, than I ever have been before.  But now, people, including myself, know that I'm bipolar.  And with that knowledge comes some caution.

And then there is this pesky business about 18 million dollars. 

I can fully understand that people such as my wife and those powers that be in the Church might have good reason to be cautious.  That 18 million dollars could have become 60 million had the Boise project proceeded.  Everybody has their limits.

But another dimension is that the shackles I feel are largely self imposed.  It is entirely possible that other factors are in play regarding my current vocational situation.  I'd like to remain in Sandpoint.  I'm sixty one  years old.  Those two situations alone place significant limitations on what possibilities exist for me.  And neither has to do with my being bipolar.  I may feel its my diagnosis that limits my possibilities when it isn't.  Also, I may be more cautious about what is appropriate for me than others are.

There is some grace in shackles.  Horses used to be shackled to keep them grazing near the campsite, and to prevent them from wandering off into the countryside.  Among other things this protected them from the predators out there.  The bottom line is that my pension funds will fair better if someone controls my access to them and has the courage to say "No."  Certain limitations are good for my own wellbeing.  There is much to be said for gracefully accepting appropriate limitations that are reasonable, given my diagnosis. 

That's not to say it isn't hard to accept.  Throughout our married life I've been in charge of our family's finances.  For me now, to have to say that Karla needs to have the final say in major financial commitments is difficult.  But as difficult as that is, it is a reasonable precaution.  Spending another fifty thousand dollars will not make my business endeavors more profitable. 

In my current call as pastor there are natural limitations in place.  Ironically, there is one woman who really wants to see us develop a senior housing project there.  No sewer system makes it impossible.  Well, that and the fact that we are a very small congregation and couldn't float the money to get such a project off the ground.  So, as tempting as it may be to my manic side, it's not going anywhere.

I'm playing with a new concept.  To simply be content.  There are limitations, yes, but they are not all bad.  I get to preach and teach and care for my congregation.  I have the secondary vocation as a cabinet maker which works for now. 

Contentedness.  Such a concept.  Its a bit foreign to me.  I've always been one who envisioned new possibilities and shuddered at the thought of simply maintaining the status quo.  Live as life gives you opportunity.  Contented.  Grateful. 

There but for the grace of God. . .

It pains me everytime that the issue of mental illness comes up with regards to a shooter in a violent crime.  This last week it hit close to home, literally, as a gunman opened fire on two officers just a few blocks from our home.  The officers were both struck twice, though will recover fully.  The gunman was killed in the exchange of fire.

It is reported that he was a depressed and deeply troubled young man.  He had gotten ahold of his grandfather's gun, and his erratic behavior raised the concern of  his family, who called 911.  The arrival of the law enforcement officers triggered a flurry of gunfire.  Two wounded.  One dead.  Its not the way interventions are supposed to go.

My psychologist related yesterday that law enforcement personnel frequently intervene in such situations, and the vast majority of times are able to successfully bring in the person for treatment.

And yet I do find myself wondering if it wouldn't be better to respond first with EMTs or some other personnel than uniformed (and armed) police officers.  I am convinced that in some situations the mere presence of law enforcement can escalate a situation to the point where everything is out of control.

This much I know from my personal experience.  Brain chemistry matters.  And alcohol is certainly no help.

And probably most concerning of all is the reality that there is often an anger lying deep within one who has struggled with mental illness.  "Depression is anger turned inward." is one statement I've heard.  The isolation one experiences during mental illness, the lack of understanding, perceived or real, and the sense that it's "me against the world" can all lead to a deep well of anger within.

Rage.  A violent uncontrolled anger.  I've felt it.  I've struggled against it.  And in my darkest moment I nearly died trying to drowned it in a bottle of Scotch.  That night in particular, in the midst of all the ugliness and rage, grace abounded.  Karla kept her distance, yet didn't abandon me though she had every reason to.  A moment of sanity during a prior episode of drinking a few months earlier had resulted in my requesting my dearest friends to remove the guns from my home.

Rage is never the result of an isolated incident.  A lifetime of internalizing emotions, of seeking to silence the beast, results in a pressure cooker welling up inside one's soul.  It was only a matter of time.  My best friend was also my worst enemy.  I had been guilty of trying to drink the anger away for too long, because it never goes away.  And yet when you feel that rage within you are frightened.  There's not much one can do to remedy it, except for 'nature's cure' as I called it.

What would have happened had those nearest and dearest to me called in the wrong type of help in that moment?  It felt as though the whole world was an adversary, a threat, and that I had to mount my defenses against the onslaught.  Desperation.  Ironically, my drinking that night, though it nearly killed me, at least rendered me impotent after a while.  I went from a raging beast to a passed out drunk.  The latter was easier to help, in the end.  No police required.  Just my wife.  Some friends.  A bishop.  A psychiatrist.  And admission the next day to the hospital.

The rage continued for a few more days until I was broken down.  God intervened.

I'm deeply concerned about the widespread presence of guns in our society for good, personal reasons.  It would have been too easy.  It would have been too easy to turn a gun against myself.  It would have been too easy to pick up the weapon in a valiant, though insane, effort to defeat the perceived adversaries.

I don't know how I would have responded if I had answered the doorbell, packing heat, and discovered the police outside.  I simply don't know.  A raging bull is hard to predict.

What I do know is that I needed medical and psychiatric intervention, in addition to chemical dependency treatment. .  . and I needed it now.  I had been calling for help.  My bishop was the one who had first responded, actually, the day before.  I wish I had calmed down then, but the crisis did not abate at that point.

In hindsight, one of the things that still amazes me is the amount of time a psychiatrist in Seattle gave the following day as he arranged for my admission to a treatment center.  I had seen him previously so I was a patient.  But clearly he recognized that this was not a time to schedule a future appointment.  The healthcare system did not fail me during that moment.  I got the help I needed, even though I didn't fully want it.

Back to our shooter.  He didn't.  A gun.  Two police officers who he obviously thought a threat to him.  Two wounded, and one dead.

There but for the grace of God, go I.  There but for the grace of God, go I.

It didn't have to end like that.  In my case, a different script played out. Would that it was always so.  Would that it was always so.

A Life Worth Living

At the cabinet shop where I work, the boss frequents the shop and is often engaged in what some of the senior cabinet makers are doing, sometimes being quite harsh in his criticism and concerns.  I largely fly under the radar screen.

I mused the other day that either I'm that good, that he rarely has anything to say about my work, or that irrelevant.  Its that latter possibility that is unsettling.

One of my favorite contemporary songs, is a song that Pat used to sing at my first parish by Steve Green, the chorus of which is:

Oh may all who come behind us find us faithful
May the fires of our devotion light their way
May the footprints that we leave
Lead them to believe
And the lives we live inspire them to obey
Oh may all who come behind us find us faithful

For me, one of the driving forces in my life has been simply "to have made a difference".  Sometimes I need a reminder of the difference that I have made in the lives of the people I have served.  The actual impact of our ministry is often intangible.  In the cabinet shop I can step back and look at what I've accomplished that day.  Even take a picture of it.  Not so in ministry.

One of the things I have done is kept a file that contains the cards I've received from parishioners over the years.  These words of appreciation that they have shared with me can sustain me during tough times.  In each of their lives, in a least some small way, I've made a difference, at least significant enough that they took the time to write a note and say so.  I also drive by Luther Park, the senior housing ministry I helped build, and have a very visible reminder of the difference that I made.

Is it ego?  Well, of course, to some extent it is.  But to another extent it is simply a  matter of desiring meaning and purpose in one's life.

Since Dad died, death seems much closer than it did before.  All four of Karla and my parents have now died, and we are officially the 'older generation'.  On a more immediate level, retirement is now within sight, though it may be another ten years or so away.  I keep getting notices from AARP wondering why I haven't signed up yet.  I'm reviewing our potential Social Security benefits, and our pensions, and all that good stuff that goes with preparation.

And I wonder what's left to do?

I waiver back and forth.

My manic side wants more than anything else to have yet another crusade, another major agenda, something more.  I look at the  time I have left prior to retirement and hope for the opportunity to surpass that which I've previously done.  Perhaps it is ego that drives this part of me.  Measuring one's life by the legacy one leaves.  And perhaps it is a more humble aspiration, to simply be a contributing part of the team.

The depressed side of my brain resonates with Jesus' words from the cross, "It is finished".  For the most part my life's work is nearing completion.  It is was it has been, for better or worse.

In between those poles, lies a contentment that simply is at peace with the transition that is taking place.  I may have the opportunity in ministry to contribute more toward the greater good.  And, it may also be a time to look forward to retirement and a different way of living life and achieving meaning and purpose.

I wonder about retirement.  One of the casualties of the last ten years or so of my life has been a loss of a rewarding and engaging 'private life'.  The last five years at First Lutheran were so dominated by the development of the senior housing that hobbies and leisure time activities were lost.  And then came disability and the inability to engage in anything, followed by my current load that leaves little time or energy for anything.

What will make life enjoyable and engaging in the  years ahead?

Grandchildren.  We have one.  We look forward to more.  Is there any higher calling than that?  To make a difference in the life of a child?

Earlier in my life, hunting, fishing, golf, and woodworking as an avocation, not a vocation, filled my off time.  Right now, there is little time for any of that.  But maybe in the future. . .

I also realize that my current call to serve at Otis Orchards maybe a very significant part of my ministry when all is said and done.  I began ministry with the hopes of becoming a  mission developer.  If I could finish my career redeveloping Peace Lutheran it would be a fulfillment of that first desire.  And the part time nature of that call means that it could continue into retirement.

Friendships.  One of the more difficult things about our current circumstances is that we continue to live in Sandpoint, and have developed relationships with many people here over the years. but, because I'm now the 'former pastor' there is an expectation that I limit my interactions with my former parish.  Some of our closest friends are leaving for the coast and so we are left wondering about interpersonal relationships here.  There is another aspect to this, a steep learning curve for pastors in retirement.  Throughout our careers ministry has formed the basis for the majority of our personal relationships.  Take the ministry away and you must now find different avenues for interpersonal engagement.

I'm also reminded of my psychologist's concerns as he retires.  There is an intimacy that comes with the vocation that is hard to replace.  Though our vocation focused on the other, the truth is that this intimacy fed our souls as well.

I must add, that above all else, I am blessed to have a wife whose stood by me through thick and thin, and whose companionship is itself a major part of what gives life meaning and purpose.

I remember a hymn, that perhaps is a good prayer to conclude with:

Jesus still lead on
Till our rest be won;
And although the way be cheerless,
We will follow calm and fearless;
Guide us by your hand
To our fatherland.

If the way be drear,
If the foe be near,
Let no faithless fears overtake us,
Let not faith and hope forsake us;
Safely past the foe
To our home we go.